Tiwa Community | North-East | India
A striking peculiarity of the Tiwa is their division into two sub-groups, Hill Tiwa and Plains Tiwas, displaying very contrasted cultural features.Hill Tiwas --->
The Hill Tiwas live in the westernmost areas of Karbi-Anglong (Assam) as well as in the Northeastern corner of Ri-Bhoi district (Meghalaya). They speak a Tibeto-Burman language of the Bodo-Garo group. They are divided into a dozen of clans recognized by specific names which they use as patronymics. Their descent system can be said to be ambilineal. In most cases, the husband goes to live in her wife's family settlement (matrilocality), and their children are included in their mother's clan. However, in about 30% of unions, the woman comes to live with her husband. In this case, children take the name of their father. This trend is on the rise under the influence of neighbouring populations who are mostly patrilineal. About the half of Hill Tiwas follow their "traditional" religion. It is based on the worship of local deities. The other half have been converted to Christianity since the 1950s. The Hill Tiwas society is organized around seven old villages which constitute political as well as ritual centres. Each of them harbours a chief (loro) who performs judicial and religious duties for a network of settlements. Old villages are also characterized by their bachelor dormitory (shamadi).
Tiwa 'Khorla' Girls
Plains Tiwas live on the flat lands of the Southern bank of the Brahmaputra valley, mostly in Morigaon, Nagaon, Kamrup & Kamrup (M) districts. The vast majority speaks Assamese as their mother tongue, Tiwa language being still spoken on the foothills and in rare villages of the plains. Their descent system is definitely patrilineal. Their patronymics does not consist in their clan's names but in common Assamese/Other ethnic Tribes surname-names instead (mostly Pator, Bordoloi, Konwar, Das, Kakoti, Deka, Dewri/Deuri/Deory etc). Their religion share many elements with Assamese Hinduism, but remains specific.
The 2001 Census reports 171 000 "Lalungs"; this figure comprises only the Plains Tiwas. Tiwas are recognized as a Scheduled Tribe in Assam excluding the Autonomous districts. As they became a Scheduled Tribe after the 2001 Census, the Hill Tiwas were not taken into account. Their population may be estimated around 10 000. The total number of Tiwa speakers amounts only to 26481 (Census of India).
Tiwa language --->
Tiwa, or Lalung, is a Tibeto-Burman language of Assam in North East India. Many of the hills dwellers are bilingual, speaking -- Tiwa/ Lalung, Bodo, Garo etc. But many of the plains dwellers speak -- Tiwa And Assamese.Official status --->
Tiwas, under the denomination of "Lalung", have been recorded as a Scheduled Tribe since the first Constitution Order (1950) for the State of Assam "excluding the autonomous districts of Karbi Anglong and North Cachar Hills (now named Dima Hasao)", thus leaving the Hill Tiwas out. It was only in 2002 that the Lalung ST status have been extended to Karbi-Anglong district and thus to the Hill Tiwas. Tiwas still do not benefit the ST status in the State of Meghalaya.
Indigenous narratives give various accounts on the migration of the Tiwas to their present habitat. Some of them claim that the tribe came originally from Tibet. Some others tell the Tiwas had to flee the oppression of the Dimasa king. The Buranjis (Assamese chronicles) recount the meeting of Assamese soldiers with "people of the margins"(datiyaliya) and the settlement of 12 families of Lalung and Mikir, i.e. Tiwas and Karbis, in the plains in the 17th century. Tiwa people are closely associated with the principality of Gobha. Gobha raja belongs to a Tiwa clan and his territory covers more or less the Tiwa cultural realm. Gobha is mentioned in the Buranjis since the early 18th century, as an important market for the trade between Ahom dominated plains, i.e. Assam, and the Jaintia Kingdom. These two powerful neighbours have since been competing to keep Gobha principality under their authority, with varying success. The historical role of Gobha and the Tiwas as mediators between plains and hills in Central Assam is enacted every year during an old fair, the Jonbeel mela.
The Lalung tribe in India who live in the hilly areas practice the "slash and burn" method of farming. The tribes living on the plains have been influenced by wet rice cultivation methods, and rice has become their major crop. Sesame, mustard, ginger, and chilies are also grown by this tribe. The Lalung economy suffers from the same drawbacks as other local tribes, such as land alienation, indebtedness, lack of modern techniques, and inadequate credit and marketing facilities.
Rice is the staple food of the Lalung Tribe along with meat, fish, or eggs. Fowl and pork are considered delicacies. These tribes enjoy drinking locally brewed rice-beer on a daily basis. The consumption of rice-beer is disappearing among the plains Lalung due to economic problems. Nevertheless, it is still an essential part of certain religious ceremonies. Today, the more educated Lalung encourage drinking tea rather than beer.
1) Lo Ho La Hai - songs of the ceremony of name giving, wedding and harvesting etc.
2) Lali Hilali Lai – song of marriage ceremony, Karam and such other festivals.
*Songs and dances are the life spirit of the Tiwa community; the tribe is considered to have one of the richest reservoirs of folk songs and dances in Assam.
"Feel Proud To Be A Tíwa/Lalung (তিৱা/লালুং)"
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Tiwa Cool Boys And Pretty Girls Of North-East
Tiwa Cool Boys And Pretty Girls Of North-East
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*Information Collected By: Jyotishman Dekaraja Mosorong From Guwahati, Assam, India.